Monday, May 2, 2016

The Question of Embryonic Stem Cells

Editor's note: A student (who prefers to remain anonymous) composed the argument below for my WRIT 1311 course in 2016.
Human embryonic stem cell research is a highly debated issue. It causes great moral and ethical dilemmas. Some people feel that embryonic stem cell research can lead to many great breakthroughs in science and medicine. Others believe that it deprives a human being from having a life, and for this reason, should not be used in research. I believe that taking human embryonic stem cells for research is unethical and should be illegal. The embryo has the ability to develop into a human being. Cloning is not a more ethical way of obtaining embryonic stem cells and should not be used to obtain human embryonic stem cells. Lastly, obtaining adult stem cells is more ethical because it does not involve destroying an embryo and it has been used to treat many diseases.
            In an article written by lawyer Mattie S. Kollmann (2010), she explains what stem cells are. She states that stem cells can be found in many places in the body. They are found in bone marrow, umbilical cord blood, and embryos.  Stem cells are unspecialized and after long periods of being dormant, can restore themselves through the process of cell division. They have the ability to develop into specialized cells for a particular function such as becoming specific to organs and tissues. Stem cells can also be used to repair body tissue and can treat diseases such as Type 1 Diabetes, Parkinson’s disease, and Alzheimer’s disease (Kollmann, 2010, p.146). 
            Human embryonic stem cell research should be illegal because it takes away the right to life. Fritz Allhoff (2005), a professor at Western Michigan University, points out that obtaining human embryonic stem cells involves the destruction of the human embryo, which can cause great moral dilemma. He notes that stem cells come from the blastocyst.  A blastocyst has two layers of cells, the trophoblastocyst on the outside and embryonic stem cells on the inside.  The outside layer is removed and then the stem cells are then extracted. This results in destroying the embryo (Allhoff, 2005, p. 29). I feel that destroying the embryo is unethical. It prevents it from developing into a human being.  Every human being should have the right to live and destroying embryonic human stem cells prevent this from happening.
            Cloning of embryonic stem cells is not a more ethical alternative to obtaining stem cells. Researchers at Oregon Health and Science University have used cloning to create human embryonic stem cells.  These researchers used the skin cells of a baby who suffered from a genetic disease. The cells were combined with human eggs to create an embryo and then the stem cells were retrieved from the embryo. This technique was the same one used when creating Dolly the sheep.  In the case with Dolly the sheep, though, the embryo was planted inside a mother sheep. Concerning the baby, the embryo was not planted inside a mother and the researchers who created this embryo did not plan on implanting their embryos into a human. They also noted that their technique could not produce a baby that was able to sustain life  (Pallock, 2013). In this case it is not moral and is still destroying an embryo.  It prevents the human embryo from having a life. In the article Cloning is used to Create Embryonic Stem Cells, Cardinal Sean O’Malley, Archbishop of Boston, reports that even for therapeutic purposes, human cloning is unethical because it “treats human beings as products, manufactured to order to suit other people’s wishes” (as cited in Pallock, 2013). Human beings should not be used as products to fulfill the desires of other people.
             A more ethical alternative to obtaining human embryonic stem cells is obtaining adult stem cells. Using adult stem cells does not pose moral and ethical issues like embryonic stem cells. Adult stem cells can be found in bone marrow, umbilical cord blood, and various other parts of the body.  Methods for obtaining adult stem cells do not involve destroying an embryo and, therefore, do not deny the right to life.  The Indianapolis Business Journal (2010) has noted that adult stem cell transplants have become lifesaving to people suffering from leukemia, lymphoma, and other cancers (“Adult Stem Cell Research,” p. 22). In another article, Alex R. Szeles (2010), a business executive, who was given two years to live after being diagnosed with cancer, also states “Adult stem cell transplants have miraculously extended my life and the lives of countless others around the globe” (p. 14). As seen with Szeles and numerous other people, adult stem cells have been used to save lives and do not involve the destruction of an embryo.
            People who are for embryonic stem cell research may argue that the embryo does not possess the qualities of a conscious human being and, therefore, does not have the right to life. They say that the embryo is just a bundle of cells. People who have this view do not consider that the embryo is a developing human being. In an article written by Kristina Hug (2006), an assistant researcher in medical ethics at Lund University, she argues
Human embryos differ from other human beings not in what they are, but in their stage of development. A human embryo is a human being in the embryonic stage, just as an infant or an adolescent is a human being in the infant or adolescent stage of its life. (p. 108)
The National Institute of Health (2015) also reports that during the embryonic period of fetal development, the embryo’s major organs such as the brain, spinal cord, and heart start to develop. The embryo grows at a rapid pace and some external features begin to develop (Fetal Development). All of this contributes to the development of a living human being and human embryos should not be considered anything less than a living human being able to sustain life.
            In conclusion human embryonic stem cell research should be illegal.  It is not ethical and causes lots of moral dilemma. Every person has the right to live and continuing to do human embryonic stem cell research denies the human embryo of his or her right. Using adult stem cells has been shown to help cure various diseases and cancers. It should get more attention because it does not come with the ethical issues of human embryonic stem cell research.



References
Adult stem cell research surges ahead. (2010). Indianapolis Business Journal, 31(24), 20

Allhoff, F. (2005, November/December). Stem cells and the Blastocyst Transfer Method: some concerns regarding autonomy. American Journal of Bioethics, 5(6), 28-30. Retrieved from http://www.ncbi.nlm.nih.gov/pubmed/16282110

Hug, K. (2006). Therapeutic perspectives of human embryonic stem cell research versus the moral status of a human embryo: Does one have to be compromised for the other. Mecdicana (Kaunas, Lithuania), 42(2), 107-14. Retrieved from http://www.eurostemcell.org/files/Hug_Medicina%20(Kaunas)%202006%3B%2042(2).pdf  

Kollmann, M. S. (2010). Taking the moral high road: Why embryonic stem cell research should be strictly regulated. Faulkner Law Review, 2(1), 145-192. Retrieved from http://heinonline.org/HOL/LandingPage?handle=hein.journals/faulklr2&div=9&id=&page=

National Institute of Health. (2015). Medical encyclopedia. Fetal development. Retrieved from https://www.nlm.nih.gov/medlineplus/ency/article/002398.htm

Pollack, A. (2013, May 15). Cloning is used to create embryonic stem cells. The New York Times. Retrieved from   http://www.nytimes.com/2013/05/16/science/scientists-use-cloning-to-create-embryonic-stem-cells.html?_r=0


Szeles, A. R. (2010). Adult stem cell research is good business. Central Penn Business Journal, 26(25), 14.

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